John, Part 87: Jesus Arrested

September 19, 2023

Scripture Reading:

John 18:12-27

Key Verse:

Then the band and the captain and officers of the Jews took Jesus, and bound him, (John 18:12)


1. Jesus and His disciples go to the Garden of Gethsemane.

2. Judas, soldiers, and officials of the priests and Pharisees arrest Jesus.

3. Jesus stands trial before Annas and Caiaphas.

4. Peter denies Jesus.

5. Jesus stands trial before Pilate.

6. The crowd chooses Barabbas to be released.

What does this passage teach us?

In this part of John’s history of Christ’s sufferings, three wonderful things stand out upon the surface of the narrative. To these three let us confine our attention.

We should mark, for one thing, the amazing hardness of unconverted menWe see this in the conduct of the men by whom our Lord was taken prisoner. Some of them most probably were Roman soldiers, and some of them were Jewish servants of the priests and Pharisees. But in one respect they were all alike. Both parties saw our Lord’s divine power exhibited, when they “went backward, and fell to the ground.” Both saw a miracle, according to Luke’s Gospel, when Jesus touched the ear of Malchus and healed him. Yet both remained unmoved, cold, indifferent and insensible, as if they had seen nothing out of the common way. They went on coolly with their odious business; “They took Jesus, bound Him, and led Him away.”

The degree of hardness and insensibility of conscience to which men may attain, when they live twenty or thirty years without the slightest contact with religion, is something dreadful and appalling. God and the things of God seem to sink out of sight and disappear from the mind’s eye. The world and the things of the world seem to absorb the whole attention. In such cases we may well believe miracles would produce little or no effect, as in the case before us. The eye would gaze on them, like the eye of a beast looking at a romantic landscape, without any impression being made on the heart. He who thinks that seeing a miracle would convert him into a thorough Christian has got much to learn.

Let us not wonder if we see cases of hardness and unbelief in our own day and generation. Such cases will continually be found among those classes of mankind, who from their profession or position are completely cut off from means of grace. Twenty or thirty years of total irreligion, without the influence of Sunday, Bible, or Christian teaching, will make a man’s heart hard as the nether millstone (Job 41:24). His conscience at last will seem dead, buried, and gone. He will appear past feeling. Painful as these cases are, we must not think them peculiar to our own times. They existed under Christ’s own eyes, and they will exist until Christ returns. The Church which allows any portion of a population to grow up in practical heathenism, must never be surprised to see a rank crop of practical infidelity.

We should mark, for another thing, the amazing condescension of our Lord Jesus Christ. We see the Son of God taken prisoner and led away bound like a malefactor—arraigned before wicked and unjust judges—insulted and treated with contempt. And yet this unresisting prisoner had only to will His deliverance, and He would at once have been free. He had only to command the confusion of His enemies, and they would at once have been confounded. Above all He was One who knew full well that Annas and Caiaphas, and all their companions, would one day stand before His judgment seat and receive an eternal sentence. He knew all these things, and yet condescended to be treated as a malefactor without resisting.

One thing at any rate is very clear. The love of Christ to sinners is “a love that passes knowledge.” To suffer for those whom we love, and who are in some sense worthy of our affections, is suffering that we can understand. To submit to ill-treatment quietly, when we have no power to resist, is submission that is both graceful and wise. But to suffer voluntarily, when we a have the power to prevent it, and to suffer for a world of unbelieving and ungodly sinners, unasked and unthanked—this is a line of conduct which passes man’s understanding. Never let us forget that this is the peculiar beauty of Christ’s sufferings, when we read the wondrous story of His cross and passion.

He was led away captive, and dragged before the high priest’s bar, not because He could not help Himself, but because He had set His whole heart on saving sinners, by bearing their sins, by being treated as a sinner, and by being punished in their stead. He was a willing prisoner, that we might be set free. He was willingly arraigned and condemned, that we might be absolved and declared innocent. “He suffered for sins, the just for the unjust, that He might bring us unto God.” “Though He was rich, yet for our sakes He became poor, that we through His poverty might be rich.” “He was made sin for us who knew no sin, that we might be made the righteousness of God in Him” (1 Peter 3:18; 2 Corinthians 8:9; 5:21). Surely if there is any doctrine of the Gospel which needs to be clearly known, it is the doctrine of Christ’s voluntary substitution. He suffered and died willingly and unresistingly, because He knew that He had come to be our substitute, and by substitution to purchase our salvation.

We should mark, lastly, the amazing degree of weakness that may be found in a real Christian. We see this exemplified in a most striking manner, in the conduct of the Apostle Peter. We see that famous disciple forsaking his Master and acting like a coward—running away when he ought to have stood by His side—ashamed to own Him when he ought to have confessed Him—and finally denying three times that he knew Him. And this takes place immediately after receiving the Lord’s Supper—after hearing the most touching address and prayer that mortal ear ever heard, after the plainest possible warnings—under the pressure of no very serious temptation. “Lord,” we may well say, “what is man that You are mindful of him?” “Let him that thinks he stands, take heed lest he fall” (1 Corinthians 10:12).

This fall of Peter is doubtless intended to be a lesson to the whole Church of Christ. It is recorded for our learning, that we be kept from like sorrowful overthrow. It is a beacon mercifully set up in Scripture, to prevent others making shipwreck. It shows us the danger of pride and self-confidence. If Peter had not been so sure that although all denied Christ, he never would, he would probably never have fallen. It shows us the danger of laziness. If Peter had watched and prayed, when our Lord advised him to do so, he would have found grace to help him in the time of need. It shows us, not least, the painful influence of the fear of man. Few are aware, perhaps, how much more they fear the face of man whom they can see, than the eye of God whom they cannot see. These things are written for our admonition. Let us remember Peter and be wise.

After all, let us leave the passage with the comfortable reflection that we have a merciful and pitiful High Priest, who can be touched with the feeling of our infirmities, and will not break the bruised reed. Peter no doubt fell shamefully, and only rose again after heartfelt repentance and bitter tears. But he did rise again. He was not left to reap the consequence of his sin and cast off for evermore. The same pitying hand that saved him from drowning, when his faith failed him on the waters, was once more stretched out to raise him when he fell in the high priest’s hall. Can we doubt that he rose a wiser and better man? If Peter’s fall has made Christians see more clearly their own great weakness and Christ’s great compassion, then Peter’s fall has not been recorded in vain.


1. What are the themes of chapters 1-18?

2. How do we observe the hardness of men’s hearts in this passage?

3. How is Jesus Christ’s love evident in this passage?

4. What lesson do we learn from Peter’s fall?

Family Discussion Questions:

1. Read Proverbs 29:25. What does this passage teach us about the fear of man and trust in the Lord?

2. When we fail our Lord Jesus, what comfort do we have according to the words of Hebrews 4:14-16